18 The Sun Stone
Catalog of the Chapter: 18.0 Preface.
18.1 Tiger Catastrophe：18.1.1 Coatlicue；18.1.2 Prince’s Proposal；18.1.3 Naked Wedding；18.1.4 Declaration to the World；18.1.5 Creating the First Sun；18.1.6 Gold Boy.
18.2 Wind Catastrophe：18.2.1 Chalchiuhtlicue；18.2.2 Little White Peccary；18.2.3 World Number One；18.2.4 Favor Complain Love and Hate；18.2.5 Die with Eyes Open.
18.3 Rain Catastrophe：18.3.1 The Fall of Five Migrations Mountain；18.3.2 Resurrection Stone；18.3.3 Return of the King；18.3.4 Earth Surface Goddess；18.3.5 Coatepec；18.3.6 Awakening Mexico；18.3.7 Coyolxauhqui's Chaos； 18.3.8 Evil Temptation；18.3.9 Consummation Buddha
18.4 Water Catastrophe：18.4.1 Wordless Tombstone； 18.4.2 Juristic Cloud Heartland； 18.4.3 Circulation.
18.0 Preface
This chapter combines the Sun Stone (Figure 18.0) and takes the creation of Mexico by Huitzilopochtli (around 1245-1325 C.E.) as an example to discuss standard God's process of creating humans. Figure 18.0 is an iconic cultural relic from the Mexican Museum, showing that the entire process of God's creation of man includes four medium-catastrophes, namely 18.1 Tiger Catastrophe, 18.2 Wind Catastrophe, 18.3 Rain Catastrophe, and 18.4 Water Catastrophe. Each medium-catastrophe consists of twenty small catastrophes. One increase and one decrease make it a small catastrophe.
Before the story begins, let’s talk some cultural backgrounds of ancient Mayans. At the beginning of the world, Ometeotl came into the world as a pair, famously known as the Self-Sufficient Man and Self-Sufficient Woman (Tonacateuctli and Tonacacihuatl). The couple gave birth to four sons, Red Tezcatlipoca, Black Tezcatlipoca, White Tezcatlipoca, and Blue Tezcatlipoca, who ruled the east, north, west, and south respectively. Tezcatlipoca in Nahuatl means "smoking obsidian mirror", as shown in Figure 18.0.2-1, and -2.
Why are the gods in ancient Mayan culture named after mirrors? Because their God, Gold Boy, and Jade Girl are converted from God-sense (i.e., immaculate part of unconsciousness), Adam-sense (i.e., maculate part of unconsciousness), and Eve-sense (i.e., preconsciousness) (as shown in fig. 18.0.2-3; cf. section 10.9 "The Trinity of God"). Each of the major gods and goddesses represents a part of a human being; by studying and viewing them, one can understand oneself. As the ancient Sumerian king Kubaba (Eve, Guanyin Bodhisattva, as shown in Figure 18.0.2-4) said, “By using bronze as a mirror, one can straighten clothes and cap; by using human as a mirror, one can understand the gains and losses; by using history as a mirror, one can know the rise and fall of the dynasty; and by using God as a mirror, one can know sky, earth, past life, and the present life.”
According to the legend of ancient Mexico, the Blue Tezcatlipoca that dominates the south is made entirely of bones. It will take 600 years (note, 500 years of which are converted from the catastrophe calendar, that is, the Sun Stone calendar) before it begins to turn yellow, that is, it begins to have Metabolism. 600 years later, Ometeotl sons began to create all things in the world and other gods.
Ancient Mexicans believed that the sun (God) rose in the east and set in the west every day. It experiences spring, summer, autumn and winter, wind, frost, rain, and snow, and suffered great losses. It needed to be replenished regularly and required sacrifices by Gods and humans. If the sun (God) disappeared, the filthy-blooded royal people born from nits, and the mud-blooded Song-Profit kings born from moisture, etc., would flourish; and human society would be destroyed by corruption, wars, and natural disasters. In Mexican lore, the godly cycles have been repeated and the sun (God) Ollin Tonatiuh has been reincarnated many times. Ollin Tonatiuh is the round face shown in the center of fig.18.0 above, whose Nahuatl word means "to come forth to shine".
Posted Jun 11, 2024, 10:04 PM UTC