11.4.2, 3 受蕴和想蕴 Acceptance Node and Think Node
11.4.2 受蕴 Acceptance Node
受是心地法之一，是领纳的感受，接收义。能接收的是人，而所接收到的是受。受蕴是有情眼耳鼻舌身意六识对苦乐等受习气的积聚体总和。受能生起欣求的爱欲，可以分成五类：苦受、乐受、忧受、喜受、和舍受。
Acceptance is one of the heartland laws, what can accept is man, what is accepted is feeling of acceptance. Acceptance Node is the sum of the accumulated bodies of the sentient being's eye-senses’, ear-senses’, nose-senses’, tongue-senses’, body-senses’, and intent-senses’ bitter laugh etc. accepting habits. Acceptance can generate desire for love, can be sorted into five categories: bitter acceptance, laugh acceptance, renunciative acceptance, gloomy acceptance, delightful acceptance.
一）苦受，领受违逆境相时，身心受到逼迫，以身识作为心来说，这逼迫名苦受。
二）乐受，领受适顺境相时，身心适悦，以身识作为心来说，这适悦名乐受。
(1) Bitter acceptance, when receiving adverse environment, body and heart feel being forced; with body-sense as heart, the “feeling of being forced” is bitter acceptance.
(2) Laugh acceptance, when receiving suitable or beneficial environment, body and heart are pleased, delightful; with body-sense as heart, the happiness is named as laugh acceptance.
三）忧受，领受违逆境相时，身心受到逼迫，以意识作为心来说，这逼迫名忧受。
四）喜受，领受适顺境相时，身心适悦，以意识作为心来说，这适悦名喜受。
(3) Gloomy acceptance, when receiving adverse environment, body and heart feel being forced; with Intent (i.e., preconscious-ness, Eve-sense) as heart, the “being forced” is named as gloomy acceptance.
(4) Delightful acceptance, when receiving adoptable or beneficial environment, body and heart are pleased, delightful; with Intent as heart, the “enjoyable delight” is named as delightful acceptance.
五）舍受，领受中庸境相时，于身心非适悦非逼迫，名不苦不乐受，即是舍受。因为人遇到不苦不乐受的中庸感受时，总是选择放弃、离开，所以此种受被命名为舍受。
(5) Renunciative acceptance, when receiving neutral, neither adoptable nor adverse environment, body and heart are neither enjoyable delightful nor being forced, that is named as “neither bitter nor laugh acceptance”, what renunciative acceptance is. Because when people meet “neither laugh nor bitter acceptance”, the neutral feeling, people intent to abandon, give up, leave, therefore, the kind of acceptance is named renunciative acceptance.
眼耳鼻舌身，这前五识与乐受、舍受、和苦受相应。第六识（意识）与这五种受都相应。第七识（即前意识、末娜识、玉女识、夏娃识）与忧受、舍受、和喜受相应。无意识（古作神识）只与舍受相应，不与其它四受相应。
Eye-sense, ear-sense, nose-sense, tongue-sense, and body-sense, the first five senses correspond to laugh acceptance, bitter acceptance, and renunciative acceptance. The sixth sense (i.e., intent-sense, consciousness) corresponds to all the five types of acceptances. The seventh sense (i.e., preconscious-ness, Eve-sense, intent) corresponds to gloomy acceptance, renunciative acceptance, and delightful acceptance. Unconscious-nee (anciently God-sense) corresponds only to renunciative acceptance, does not correspond to any other acceptance.
11.4.3 想蕴 Think Node
想是心地法之一，以取像为性，能生成心的内环境，对种种言说的生起有促进作用。想蕴是眼耳鼻舌身意，这六种识的想习气积聚体的总和。总体来说，想有二种：有相想和无相想。
Think is one of the heartland laws, with the nature of fetching images; it generates the internal environment and contributes to the arising of all kinds of speech. Eye-sense, ear-sense, nose-sense, tongue-sense, body-sense, and intent-sense, along life the six senses each accumulates a body of think habits; Think Node is the total of the six bodies of accumulations. Overall, there are two kinds of thinks, think with image, and think without image
有相想是能够取境界相状，随起种种言说的一切想，具有明了和分别两种意义。从所依根来说，有相想可以分为眼根所生想，耳根所生想，乃至意根所生想，六种。从境界来说，有相想可以分为欲界（参见插图11.4.3-23）想、色界想、空无边处想等。
Think with Image is heart (i.e., mind) state that is capable of fetching phenomena, then generating kinds of lingual speeches. The state has two significances: with clarity, and with discrimination. From the root point of view, there are six kinds of Think with Image: think born from eye-root, think born from ear-root, up to think born from intent-root. In terms of environmental boundaries, Thinks with Images can be divided into desire boundary (see illustration 11.4.3-23) think, color boundary think, “edgeless empty place” (see fig. 11.4.3-4) think, and so on.
无相想，是能缘心上或所缘境上，缺明了或缺分别，或二种俱缺。无相想可分为如下三种：
一）不善言说想，如欲界的婴儿等，因未学语言，在缘色等境界的时候，虽然境界有相，但不能分别了解它为色等。
Think without Image is absence of clarity or absence of distinction or absence of both, in either the aggregative heart or the being aggregated environment. Think without Image can be categorized into the following three types:
(1) Think of not good at talking, such as babies in desire boundary, etc., because they have not learned language, when they encounter environmental boundaries, although there are images in the environmental boundary, they can not discriminate and completely understand those are colors.
二）无相界定想，即远离色、声、香、味、触、男、女、生、异、灭十相的无相涅盘想。涅盘无相，缘涅盘的想，名无相想。想以取相为性，若无相，怎么还说那是一种想？涅槃是或青或黄或赤或白遍处，那青黄赤白是生命方程式的常，无名，无数，无量，不是色，不是相。
(2) Think of no phenomena boundary, i.e., nirvana think, which is afar the ten phenomena: color, sound, incense, taste, touch, man, woman, birth, mutation, and extinction. Nirvana has no phenomena; think in nirvana is named as non-phenomena think. Think is by fetching image as nature, if there are not phenomena, why would we call it a type of think? There is pervasively non-changing constant, such as or turquoise, or yellow, or red, or white, in nirvana. The constants are nameless numberless quantity-less, are not colors, are not phenomena.
三）有顶想，即是 “非想非非想处”想（如图1）。有义为三有，即欲界（如图23）、色界（图5至8）、无色界（图1至4）。这三种有，人人都有，故名三有。有顶的意思是三有之顶，三界之顶，即非想非非想天。在非想非非想处，虽有分别，想不明利，有情不能于境勾画种种相状，故名无相想。
(3) Have Summit Think is “neither think nor non-think place” (see fig. 1) think. Have means “three haves”, refers to the desire boundary (fig. 23), color boundary (fig. 5 to 8), and non-color boundary (fig. 1 to 4). “Have Summit” means it is top of Three Boundaries, which is “neither think nor non-think sky”. In the sky, there is discrimination, but absent clarity, sentient being there can not outline kinds of phenomena, therefore think in the sky is named as non-phenomena think.
受是所取，想是能取。此二取习气驱赶众生日夜操劳，积累了两座山的业习气，被称做受蕴和想蕴，亦作天门山（如图16所示）。
Acceptance is the being fetched; Think is the capable to fetch. The two fetch hobbies drive all sentients busy days months and years, therefore the two mountain like habits are accumulated, called acceptance node and think node, also known as “sky door mountain” (as shown in fig. 16).
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Posted Oct 27, 2024, 10:01 PM UTC