

May 12.  On this date in 1925, Shoghi Effendi wrote [a letter](http://bahai-library.com/shoghieffendi_bahai_administration#letter26) to the American National Assembly later included in the book *[Bahá'í Administration](https://en.wikipedia.org/wiki/Bah%C3%A1%27%C3%AD_Administration_(book))*.



>[Letter 26](http://bahai-library.com/shoghieffendi_bahai_administration#letter26)


>To the members of the American National Assembly. Dearly-beloved fellow-workers:


>I have read with deep interest your two recent communications dated April 4th and 18th, and am gratified to learn of the steady expansion of your manifold activities.


          

>**Election of National Assembly**



>Regarding the method to be adopted for the election of the National Spiritual Assemblies, it is clear that the text of the [Beloved's Testament](https://en.wikipedia.org/wiki/Will_and_Testament_of_%60Abdu%27l-Bah%C3%A1) gives us no indication as to the manner in which these Assemblies are to be elected. In one of [His earliest Tablets](http://bahai-library.com/writings/abdulbaha/tab/), however, addressed to a friend in Persia, the following is expressly recorded:--




>"At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme [Baytu'l-'Adl](http://www.iranicaonline.org/articles/bayt-al-adl-house-of-justice-a-bahai-administrative-institution) (Universal House of Justice)."




>These words clearly indicate that a three-stage election has been provided by `Abdu'l-Bahá for the formation of the International House of Justice, and as it is explicitly provided in [His Will and Testament](https://en.wikipedia.org/wiki/Will_and_Testament_of_%60Abdu%27l-Bah%C3%A1) that the "Secondary House of Justice (i.e., National Assemblies) must elect the members of the Universal One," it is obvious that the members of the National Spiritual Assemblies will have to be indirectly elected by the body of the believers in their respective provinces. In view of these complementary instructions the principle, set forth in [my letter of March 12th, 1923](http://bahai-library.com/shoghieffendi_bahai_administration#letter11), has been established requiring the believers (the beloved of God) in every country to elect a certain number of delegates who, in turn, will elect their national representatives (Secondary House of Justice or National Spiritual Assembly) whose sacred obligation and privilege will be to elect in time God's Universal House of Justice.




>Should the appointing of the delegates be made a part of the functions of local Spiritual Assemblies, who are already elected bodies, the principle of a four-stage election would be introduced which would be at variance with the provisions explicitly laid down in the Master's Tablet. On the other hand, were the local Spiritual Assemblies, the number of whose members is strictly confined to nine, to elect directly the members of the National Spiritual Assembly-- thus maintaining the principle of a three-stage election-- all Bahá'í localities, which must necessarily differ in numerical strength, would then have to share equally in the election of the National Spiritual Assembly--a practice which would be contrary to fairness and justice. Moreover, the central principle guiding for the present the administration of the Cause has been to make the Bahá'í National Spiritual Assemblies as independent as possible in the conduct of such affairs as fall within their province, and to lessen the hampering influence of any institution within their jurisdiction that might, whether directly or indirectly, impair their authority and prestige.


          

>**Membership Roll**



>I would also strongly urge the members of every incoming National Spiritual Assembly to take all necessary steps to insure that every local Assembly throughout America, without any exception whatsoever, should immediately after its election send the complete list of its members together with the full address of its secretary to the National Secretary, who in turn will forward them to me directly, enclosing his own address as well as the list of the members of the National Spiritual Assembly. It would also be extremely helpful, should actual circumstances permit, to devise with the wholehearted assistance of every local Assembly ways and means for the compilation of an authoritative, up-to-date, and exhaustive list of recognized believers in America, supplemented by the full address of each believer's permanent residence--this list to be continually revised according to every change affecting the residence and number of such believers. This would be particularly advisable in view of the permanent residence of isolated believers in various parts of the country, as well as of those who form parts of groups as yet numerically too small for the formation of a local Spiritual Assembly.  



>However desirable these steps may be, it is evident that they are secondary in their importance and urgency to the pressing and ever-increasing issues that vitally affect the spread and the consolidation of the work which you are called upon to perform, and which it is my privilege to assist in and serve. I am enclosing a preliminary list of Bahá'í centers throughout the world, exclusive of Persia, which, though inadequate, may still, I trust, be of some help to you. I would welcome any additions or corrections you might be able to make and hope it will evolve into a valuable section of the contemplated [Bahá'í Year Book](http://www.bahai.org/library/other-literature/periodicals-supplementary-materials/bahai-world/).




>I wish to assure you, in conclusion, of my heartfelt appreciation of your devoted labors in the Divine Vineyard.  



>Your brother and fellow-worker,



>SHOGHI.



>*Haifa, Palestine,*



>*May 12, 1925.*


 

May 12. On this date in 1925, Shoghi Effendi wrote a letter to the American National Assembly later included in the book "Bahá'í Administration."