Source: Apocalypse, Empire, and Universal Mission at the End of Antiquity: World Religions at the Crossroads, pages 33-34, by Mehdy Shaddel: 
 https://www.academia.edu/123577900/Apocalypse_Empire_and_Universal_Mission_at_the_End_of_Antiquity_World_Religions_at_the_Crossroads_complete_version_

Shaddel interprets Qur'ān 22:52 as referencing prior scriptures being corrupted by the devil's actions. In a footnote slightly later, he mentions that he and Holger Zellentin are working on a detailed study on this issue. 
Has any scholar interpreted Qur'ān 22:52 in this manner?

Also, here is Q22:52-54, translated by Pickthall:

Verse 52: Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;
Verse 53: That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -
Verse 54: And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.

NOTE: Some translations use the word "desire" instead of "recite" for verse 52. 

Has any scholar corroborated this opinion? (Qur'ān 22:52 and tahrīf)