Pacification of the Defilement's - Luang Por Chah
"Therefore the right path to peace, the path the Buddha laid down, which leads to peace of mind and the pacification of the defilements, is sīla (moral restraint), samādhi (concentration) and paññā (wisdom). This is the path of practice. It is the path that leads you to purity and leads you to realise and embody the qualities of the samana. It is the way to the complete abandonment of greed, hatred and delusion. The practice does not differ from this whether you view it internally or externally.
This way of training and maturing the mind - which involves the chanting, the meditation, the Dhamma talks and all the other parts of the practice - forces you to go against the grain of the defilements. You have to go against the tendencies of the mind, because normally we like to take things easy, to be lazy and avoid anything which causes us friction or involves suffering and difficulty. The mind simply doesn't want to make the effort or get involved. This is why you have to be ready to endure hardship and bring forth effort in the practice. You have to use the dhamma of endurance and really struggle. Previously your bodies were simply vehicles for having fun, and having built up all sorts of unskilful habits it's difficult for you to start practising with them. Before, you didn't restrain your speech, so now it's hard to start restraining it. But as with that wood, it doesn't matter how troublesome or hard it seems: before you can make it into tables and chairs, you have to encounter some difficulty. That's not the important thing; it's just something you have to experience along the way. You have to work through the rough wood to produce the finished pieces of furniture."
Posted Apr 9, 2026, 9:15 PM UTC