Which diocese does justice to our Syrian roots the most ?

Hi, recently I've been reading up on how different dioceses can independently decide on liturgical matters and church architecture, like the covering of the holy madbaha with curtain unless Eucharistic celebration or other rituals are ongoing, having 3 madbahas in church, extent or frequency of celebrating Rasa qurbana, etc..

I would just want to know which dioceses are proudly sticking to our Syrian roots the most without letting it dilute with latinization attempts which has happened in the past.