Judith, chapters 1 - 7

1    IN  THE  TWELFTH  YEAR  of  the  reign  of  Nebuchadnezzar,  
     who reigned over the Assyrians from his capital, Nineveh, Arphaxad  
     was ruling the Medes from Ecbatana.  He it was who encircled Ecbatana  
     with a wall built of hewn stones which were four and a half feet thick and  
     nine feet long.  He made the wall a hundred and five feet high and seventy-  
     five feet thick, and at the city gates he set up towers a hundred  and fifty feet  
     high with foundations ninety feet thick; and he made the gates a hundred  
     and five feet high and sixty feet wide to allow his army to march out in full  
     force with his infantry in formation.  It was in those days, then, that King  
     Nebuchadnezzar waged war against King Arphaxad in the great plain on   
     the border of Ragau.  Nebuchadnezzar was opposed by all the inhabitants  
     of the hill-country, by all those who lived along the Euphrates, the Tigris,  
     and the Hydaspes; and, on the plain by Arioch king of Elam; and many  
     tribes of the Chelodites joined forces with them.  
        Then Nebuchadnezzar king of Assyria sent a summons to all the inhabi-  
     tants of Persia, and to all who lived in the west: the inhabitants of Cilicia  
     and Damascus, Lebanon and Antilebanon, all who lived near the coast,  
     the peoples of Carmel and Gliead, Upper Gilead, and the great plain  
     of Esdraelon, all who were in Samaria and its towns, and on the west of  
     Jordan as far as Jerusalem, Betane, Chelus, Cadesh, and the frontier  
     of Egypt, those who lived in Tahpanhes, Rameses, and the whole land of  
     Goshen as far as Tanis and Memphis, and all the inhabitants of Egypt  
     as far as the borders of Ethiopia.  But the entire region disregarded the  
     summons of Nebuchadnezzar king of Assyria and did not join him in the  
     war.  They were not afraid of him, for he seemed to them to stand alone  
     and unsupported; and they treated his envoys with contempt and sent   
     them back empty-handed.  
        This roused Nebuchadnezzar to fury against the whole region, and he  
     swore by his throne and his kingdom that he would have his revenge on all   
     the territories of Cilicia, Damascus, and Syria, and put their inhabitants  
     to the sword, along with the Moabites, the Ammonites, and the people in  
     all Judaea and in Egypt as far as the shores of the two seas.   
        In the seventeenth year of his reign he marshalled his forces against King  
     Arphaxad and defeated him in battle, routing his entire army, cavalry,  
     chariots, and all.  He occupied his towns; and when he reached Ecbatana  
     he captured its towers, looted its bazaars, and turned it splendour to  
     abject ruin.  He caught Arphaxad in the mountains of Ragau, speared him  
     through, and so made an end of him.  Then he returned with his spoils to  
     Nineveh, he and his combined forces, an immense host of warriors.  There  
     he rested and feasted with his army for four months.  
2       In the eighteenth year, on the twenty-second day of the first month, a  
     proposal was made in the palace of Nebuchadnezzar king of Assyria to  
     carry out his threat of vengeance on the whole region.  Assembling all his  
     officers and nobles, the king laid before them his personal decision about  
     the region and declared his intention of putting an end to its disaffection.  
     They resolved that everyone who had not obeyed his summons should be  
     put to death.  
        When his plans were completed, Nebuchadnezzar king of Assyria  
     summoned Holophernes his commander-in-chief, who was second only  
     to himself, and said to him, 'This is the decree of the Great King. lord of  
     all the earth: Directly you leave my presence, you are to take under your  
     command an army of seasoned troops, a hundred and twenty thousand  
     infantry with a force of twelve thousand cavalry, and march out against all  
     the peoples of the west who have dared to disobey my command.  Tell  
     them to have ready their offering of earth and water, for I am coming to  
     vent my wrath on them.  Their whole land will be smothered by my army,  
     and I will give them up to be plundered by my troops.  Their dead will fill  
     the valleys, and every stream and river will be choked with corpses; and I  
     will send them into captivity to the ends of the whole earth.  Now go ad  
     occupy all their territory for me.  If they surrender to you, hold them for me  
     until the time comes to punish them.  But show no mercy to those who  
     resist; let them be slaughtered and plundered throughout the whole region.  
     By my life and my royal power I swear: I have spoken and I will be as good    
     as my word.  As for you, do not disobey a single one of my orders, but see  
     that you carry them out exactly as I your sovereign have commanded you.    
     Do this without delay.'   
        After leaving his sovereign's presence, Holophernes assembled all the  
     marshals generals, and officers of the Assyrian army, and mustered picked  
     men, as the king had commanded, a hundred and twenty thousand infantry  
     and twelve thousand mounted archers, drawing them up in battle order.  
     He took an immense number of camels, asses, and mules for their baggage,  
     innumerable sheep, oxen, and goats for provisions, and ample rations for  
     every man, as well as a great quantity of gold and silver from the royal  
     palace.  Then he set out with all his army to go ahead of King Nebuchad-  
     nezzar and to overrun the entire region to the west with chariots, cavalry,  
     and picked infantry.  Along with them went a motley host like a swarm of  
     locust, countless as the dust of the earth.  
        From Nineveh they marched for three days towards the plain of Becti-  
     leth, and encamped beside Bectileth near the mountain north of Upper  
     Cilicia.  From there, Holophernes advanced into the hill-country with his  
     whole army, infantry, cavalry, and chariots.  He devastated Put and Lud,  
     and plundered all the people of Rassis, and the Ishmaelites on the edge of  
     the desert south of the land of the Cheleans.  Then he followed the  
     Euphrates and traversed Mesopotamia, destroying all the fortified towns  
     along the river Abron as far as the sea.  He occupied the territory of Cilicia  
     and cut down all who resisted him.  Then he came south to the borders of  
     Japheth fronting Arabia.  He surrounded the Midianites, burnt their    
     encampments, and plundered their sheepfolds.  At the time of wheat   
      harvest he went down to the plain of Damascus, burnt their crops,  
     exterminated their flocks and herds, sacked their towns, laid waste their  
     fields, and put all their young men to the sword.  Fear and dread of him fell  
     on all the inhabitants of the coast at Tyre and Sidon, of Sur and Okina,  
     and of Jemnaan; the people of Azotus and Ascalon were terrified of him.  
3       They sent envoys to sue for peace, who said: 'We are servants of the   
     Great King Nebuchadnezzar, we lie prostrate before you ; do with us as  
     you please.  Our buildings, our territory, our wheat fields, our flocks and  
     herds and every sheepfold in our encampments, all are yours to do with as  
     you wish.  Our towns and their inhabitants are subject to you; come and  
     deal with them as you think fit.'  
        When the envoys came to Holophernes with this message, he went down  
     to the coast with his army and garrisoned all the fortified towns, taking  
     from them picked men as auxiliaries.  Both there and in all the surrounding  
     country he was welcomed with garlands, dancing, and tambourines.  he  
     demolished all their sanctuaries and cut down their sacred groves, for he  
     had been commissioned to destroy all the gods of the land, so that  
     Nebuchadnezzar alone should be worshipped by every nation and invoked  
     as a god by men of every tribe and tongue.  
        Holophernes then advanced towards Esdraelon, near Dothan, which   
     faces the great ridge of Judaea, and encamped between Geba and Scytho-  
     polis, where he remained for a whole month to collect supplies for his army.  

4    WHEN THE ISRAELITES who lived in Judaea heard of all that had been  
     done to the nations by Holophernes, the commander-in-chief of Nebuchad-  
     nezzar king of Assyria, and how he had plundered and totally destroyed  
     all their temples, they were terrified at his approach.  They were in great  
     alarm for Jerusalem and for the temple of the Lord their God.  For they  
     had just returned from captivity, and it was only recently that the people  
     had been re-united in Judaea, and the sacred vessels, the temple, and the  
     whole of Samaria, Cona, Beth-horon, Belmain and Jericho, Choba and   
     Aesora and the valley of Salem, and occupied the tops of all the high hills.  
     They fortified the villages on them and laid up stores of food in preparation  
     for war; for their fields had just been harvested.  Joakim, who was high  
     priest in Jerusalem at the time, wrote to the people of Bethulia and Betho-  
     mesthaim, which is opposite Esdraelon facing the plain near Dothan.  He  
     ordered them to occupy the passes in the hill-country, because they con-  
     trolled access to Judaea, and it was easy to hold up an advancing army, for  
     the approach was only wide enough for two men.  The Israelites obeyed  
     the orders of the high priest Joakim and the senate of all Israel in Jeru-  
     salem.  Fervently they sent up a cry to God, every man of Israel, and  
     fervently they humbled themselves before him.  They put on sackcloth——  
     they themselves, their wives, their children, their livestock, and every  
     resident foreigner, hired labourer, and slave——and all the inhabitants of  
     Jerusalem, men, women, and children, prostrated themselves in front of  
     the sanctuary, and, with ashes on their heads, spread out their sackcloth  
     before the Lord.  They draped the altar in sackcloth, and with one voice  
     they earnestly implored the God of Israel not to allow their children to be  
     captured, their wives carried off, their ancestral cities destroyed, and the  
     temple profaned and dishonoured, to the delight of the heathen.  The Lord  
     heard their prayers and pitied their distress.   
        For many days the whole population of Judaea and Jerusalem fasted  
     before the sanctuary of the Lord Almighty.  Joakim the high priest and the  
     priests who stood in the presence of the Lord, and all who served in the  
     temple, wore sackcloth when they offered the regular burnt -offering and   
     the votive and freewill offerings of the people; and with ashes on their  
     turbans they cried aloud to the Lord to look favourably on the whole  
     house of Israel.  
5       When it was reported to Holophernes, the Assyrian commander-in-   
     chief, that the Israelites had prepared for war, and that they had closed   
     the passes in the hill-country, fortified all the heights and dug pitfalls in  
     the plains, he was furious.  He summoned all the rulers of Moab, the  
     Ammonite commanders, and all the governors of the coastal region, and  
     said to them, 'Tell me, you Canaanites, what nation is this that lives in the  
     hill-country?  What towns do they inhabit?  How big is their army?  What  
     gives them their power and strength?  Who is the king that commands  
     their forces?  Why are they the only people of the west who have refused to  
     come and meet me?'  
        Then Achior, the leader of the Ammonites, said to him, 'My lord,  
     if you will allow your servant to speak, I will tell you the truth about this   
     nation that lives in the hill-country near here; and no lie shall pass my lips.  
     They are descended from the Chaldaeans; and at one time they settled  
     in Mesopotamia, because they refused to worship the gods their fathers  
     had worshipped in Chaldaea.  They abandoned the ways of their ancestors  
     and worshipped the God of Heaven, the god whom they now acknowledged.  
     When the Chaldaeans drove them out from the presence of their gods, they  
     fled to Mesopotamia, where they lived for a long time.  Then their god told  
     them to leave their new home and go on to Canaan.  They settled there and  
     acquired great wealth in gold, silver, and livestock.  
        'Because of a famine which spread over the whole of Canaan, they went  
     down to Egypt and lived there as long as they were supplied with food.  
     While in Egypt, they multiplied so greatly that their numbers could not be  
     reckoned, and the king of Egypt turned against them.  He exploited them  
     by setting them to hard labour making bricks , and he reduced them to  
     abject slavery.  They cried out to their god, and he inflicted incurable  
     plagues on the whole of Egypt.  So the Egyptians turned them out; and  
     their god dried up the Red Sea for them and led them on to Sinai and  
     Cadesh-barnea.  Then they drove out all the inhabitants of the wilderness  
     and settled in the land of the Amorites, and they destroyed all the people  
     of Heshbon by force of arms.  After that they crossed the Jordan and occu-  
     pied all the hill-country, driving out the Canaanites, the Perizzites, the  
     Jebusites, the Shechemite, and all hte Girgashites.  There they settled for  
     a long time.  
        'As long as they did not sin against their god, they prospered; for theirs  
     is a god who hates wickedness.  But when they left the path he had laid  
     down for them, they suffered heavy losses in many wars and were carried  
     captive to a foreign country; the temple of their god was razed to the  
     ground, and their towns were occupied by their enemies.  But now that   
     they have returned to their god, they have come back from their places  
     where they had dispersed, and have taken possession of Jerusalem,  
     where their sanctuary is, and have settled in the hill-country, because it  
     was uninhabited.  
        'Now, my lord and master, if these people are guilty of an error and are  
     sinning against their god, and if we find out that they have committed this  
     offence, then we may go and make war on them.  But if these people have  
     committed no wickedness, leave them alone, my lord, for fear the god they  
     serve should protect them and we become the laughing-stock of the  
     world.'  When Achior stopped speaking there were protests from all those  
     who stood round the tent.  Holophernes' officers ad all the people from  
     the coastal region and from Moab demanded that Achior should be cut to  
     pieces.  'We are not going to be afraid of the Israelites,' they said, 'a people  
     quite incapable of putting an effective army in the field.  Let us go ahead,  
     Lord Holophernes; your great army will swallow them whole.'  
6       When the hubbub among the men around the council had subsided,  
     Holophernes, the Assyrian commander-in-chief, said to Achior and all the  
     Ammonites, in the presence of the assembled foreigners: 'And who are  
     you, Achior, you and your Ammonite mercenaries, to play the prophet  
     among us as you have done today, telling us not to make war against the  
     people of Israel because their god will protect them?  What god is there but  
     Nebuchadnezzar?  He will exert his power and wipe them off the face of   
     the earth; and their god will not rescue them.  We who serve Nebuchad-  
     nezzar will strike them all down as if they were only one man.  They will not  
     be able to stand up to the weight of our cavalry; we shall overwhelm them.  
     Their mountains will be drenched with blood, and heir plains filled with  
     their dead.  They cannot stand their ground against us; they will be com-  
     pletely wiped out.  This is the decree of King Nebuchadnezzar, lord of he  
     whole earth.  He has spoken; and what he has said will be made good.  As   
     for you, Achior, you Ammonite mercenary, the words you have spoken  
     today are high treason, so from today you shall not see my face again until I   
     have taken vengeance on this  brood of runaways from Egypt.  But when I  
     come back, the warriors of my bodyguard will run you through and add  
     you to their victims.  My men are going to take you away now to the hill-  
     country and leave you in one of the towns in the passes.  You will not die  
     until you share their fate.  If you are so confident that they will not fall into  
     our hands, you need not look downcast.  I have spoken; and nothing that  
     I have said will fail to come true.'   
        Then Holophernes ordered his men, who were standing by his tent,  
     to seize Achior, take him off to Bethulia, and hand him over to the Israelites.  
     So they seized him and took him outside the camp to the plain, and from  
     there into the hill-country, until they arrived at the springs below Betulia.  
     When the men of the town saw them, they picked up their weapons and  
     came out of the town to the top of the hill; then all the slingers pelted the  
     enemy with stones to prevent them from coming up.  But they slipped  
     through under cover of the hill, tied Achior up and left him lying at the foot  
     of it, and went back to their master.  When the Israelites came down from  
     the town and found him there, they untied him and took him into Bethulia,  
     where they brought him before the town magistrates the in office, Ozias  
     son of Mica, of the tribe of Simeon, and Chabris son of Gothoniel, and  
     Charmis son of Melchiel.  The magistrates summoned all the elders of the  
     town; and all the young men and women came running to the assembly.  
     When Achior had been brought before the people, Ozias asked him what  
     had happened.  He answered by telling them all that had taken place in  
     Holophernes' council, what he himself had said in the presence of the  
     Assyrian commanders, and how Holophernes had boasted of what he  
     would do to Israel.  Then the people prostrated themselves in worship and  
     cried out to God: 'O Lord, God of heaven, mark their arrogance; pity our  
     people in their humiliation; show favour this day to those who are thy  
     own.'  Then they reassured Achior and commended him warmly.  Ozias  
     took him from the assembly to his own  house, and gave a feast for the elders;  
     and all that night they invoked the help of the God of Israel.  

7    THE NEXT DAY Holophernes ordered his whole army and all his allies   
     to strike camp and march on Bethulia, seize the passes into the hill-country,  
     and make war on the Israelites.  So the whole force set out that day, an  
     army of a hundred and seventy thousand infantry and twelve thousand  
     cavalry, not counting the baggage train of he infantry, an immense host.  
     They camped in the valley near Bethulia, beside the Spring; and their  
     camp extended in breadth towards Dothan as far as Belbaim, and in length  
     from Bethulia to Cyamon which faces Esdraelon.  When the Israelites saw  
     their numbers they said to each other in great alarm, 'These men will strip  
     the whole country bare; the high mountains, the valleys, and the hills will  
     never be able to bear the burden of them.'  Then each man stood to arms;  
     and they lit the beacons on the towers and remained on guard all that  
     night.  
        On the following day Holophernes led out all his cavalry in full view of  
     the Israelites in Bethulia, and reconnoitred the approaches to their town.  
     He inspected the springs and seized them; and when they had stationed   
     detachments of soldiers there, he returned to his army.  Then all the rulers  
     of the Edomites and all the leaders of Moab and the commanders from the  
     coastal region came to him and said, 'Listen to our advice, Lord Holo-  
     phernes, and save your army from a crushing defeat.  These Isrealites do  
     not trust in their spears but in the height of the mountains where they  
     live; for it is no easy task to get up to the tops of these mountains of theirs.  
     Now, Lord Holophernes, avoid fighting a pitched battle with them, and  
     you will not lose a single man.  Remain in your camp and kep your men in  
     their quarters; but let your servants take possession of the spring at the  
     foot of the hill, for that is where all the townspeople of Bethulia get their  
     water.  When they are dying of thirst they will surrender to the town.  Mean-  
     while, we and all our people will go up to the tops of the neighbouring hills  
     and camp there to see that not a man gets away from the town.  They and   
     their wives and children will waste away with famine; and before the sword  
     reaches them, their streets will be strewn with their corpses.  So you will  
     make them pay heavily for rebelling against you, instead of receiving you  
     peaceably.'  Holophernes and all his staff approved this plan; and he gave  
     orders that it should be carried out.  The Moabite force moved forward in  
     company with five thousand Assyrians and encamped in the valley, where  
     they seized the springs which were the Israelites' water supply.  Then the  
     Edomites and Ammonites went up and encamped in the hill-country  
     opposite Dothan, and sent some of their number south-east in the  
     direction of Egrebel, which is near Chus on the Mochmur ravine.  The rest  
     of the Assyrian army encamped in the plain.  They filled the entire country-  
     side their tents and baggage train forming an immense encampment, for  
     they were a vast host.  
        Then the Israelites cried out to the Lord their God.  Their courage   
     failed, because all their enemies had surrounded them and there was no  
     way of escape.  The whole Assyrian army, infantry cavalry, and chariots,  
     kept them blockaded for thirty-four days.  The citizens of Bethulia came  
     to the end of their household supplies of water.  The cisterns too were  
     running dry; drinking-water was so strictly rationed that there was never  
     a day when their needs were satisfied.  The children were lifeless, the  
     women and young men faint with thirst.  They collapsed in the streets and  
     gateways from sheer exhaustion.  
     Then all the people, young men, women, and children, gathered round  
     Ozias and the magistrates of the town, shouting loudly .  In the presence of  
     the elders they said: 'May God judge between us, for you have done us a  
     great wrong in not coming to terms with the Assyrians.  Now we have no  
     one to help us.  God has sold us into their power; they will find us dead of  
     thirst, and the ground strewn with our corpses.  Surrender to them; let  
     Holophernes' people and his army sack the town.  It is better for us to be  
     taken prisoner; for even as slaves we shall still be alive, and shall not have  
     to watch our babies dying before our eyes, and our wives and children at  
     their last gasp.  We call heaven and earth to witness, we call our God, the  
     Lord of our fathers, to witness against you——the God who is punishing us  
     for our sins and for the sins of our fathers.  We pray that he may not let our  
     foreboding come true this day.'  Then the whole assembly broke into loud  
     lamentations and cried to the Lord God.  Ozias said to them, 'Courage, my  
     friends!  Let us hold out for five more days; by that time the Lord our God  
     may show us his mercy again.  Surely he will not finally desert us.  But if by  
     the end of that time no help has reached us, then I will do what you ask.'  
     Then he dismissed the men to their various posts; and they went off to the  
     walls and towers of the town.  The women and children he sent indoors.  
     Throughout the town there was deep dejection.  

The New English Bible (with Apocrypha)
Oxford University Press, Cambridge University Press, 1970

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Posted Mar 30, 2019, 11:43 PM UTC

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