CMV: We should not desecrate dead bodies we find from ancient civilizations

Delta(s) from OP

I feel like there's an argument to be had for bringing in artifacts, since they might be better preserved under the care of museum professionals. But when it comes specifically to dead bodies buried in tombs and such, I don't think we need to bring them up to the surface, run tests and experiments on them, and then show them off to people like it's not the corpse of a dead individual. If it's not a tomb then I guess it might be different, you can't just leave them there so you might as well take a close look.

I also think there might be a bit of a etnocentric bias going on here, a bit of cultural disrespect. It always seems to be non-western cultures that get their graves raided and looted. Yes, it was a long time ago. But where is the limit to how much time must pass before it's OK to desevrate a grave? 100 years? 500 years? 1000 years? Will we even dig up George Washington's grave? I highly doubt it, because he's our guy. We don't want to disturb native American burial grounds either, but the dead bodies of cultures not connected to us seems OK to bother.

Now, I might have several flaws in my reasoning. Feel free to point them out. I think a lot of the arguments will lean towards gathering knowledge about these lost civilizations, but then you need to convince me of some practical value in doing so over and over again when finding corpse after corpse. Show me why it's worth it, or what we have gathered from it that proves it's worth desecrating their tombs.

Posted Jul 8, 2020, 7:53 PM UTC

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Morasain34ƥ

What is a dead human? Unless you have a close personal relationship, it's just that, a dead human. A carcass. Nothing but bones, sometimes conserved skin. If we can learn from their bodies, I don't see a reason why we shouldn't. Noone is hurt. Noone is disadvantaged. Nothing is lost.

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bleuntOP2ƥ

I think it's worth respecting the remains of a person, even if they don't have any known relatives alive today. And even if they don't have direct relatives, there might be a cultural connection that the people feel with the person -- especially if it was once a great leader and founding father of their culture and civilization.

I completely get that knowledge is the argument, but why do we need that knowledge? Why is it worth desecrating graves? What is even that knowledge? And how many times will we have to do it to the same cultures over and over again while western cultures don't seem to suffer the same fate?

We once found pre-historic artwork in a cave. That cave is now kept secret and off limits to everyone. They made a replica of it, and that's the only way to see it now. We don't need to put our knowledge above everything else all the time.

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Morasain34ƥ

Why is it worth desecrating graves?

You seem to attribute some sort of holiness to a grave, or something. I don't really see the point in that. There is nothing sacred about a grave, because the dead human inside is... Dead.

We once found pre-historic artwork in a cave.

The difference being that artwork doesn't die. A dead human has no intrinsic value, they don't actually do anything, while art tells us about a culture. Preserving said art preserves knowledge.

What is even that knowledge?

There is a myriad of articles on things we learned from ancient corpses. How we evolved, for example.

especially if it was once a great leader and founding father of their culture and civilization.

You don't need a corpse to have a monument.

while western cultures don't seem to suffer the same fate?

"Suffer" what fate, that a dead body is exhumed and examined? There is no suffering (I'll refer you back to my previous point about monuments not needing corpses). Besides, it's not like I'm opposes to doing that with Western ancient graves, but we just don't have all that many in Europe. And those that we do have were exhumed as well: https://en.m.wikipedia.org/wiki/Neandertal_(valley)

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bleuntOP2ƥ

Don't we all as a society attribute some type of holiness to a grave? Not necessarily in a religious sense, but don't we pretty much all agree that desecrating graves is frowned upon?

But the art preserved is forbidden to view today. No one is allowed in there. We preserve it not for knowledge, but to let it exist.

We learned about how we evolved from digging up embalmed corpses from tombs? I don't think that's right. We haven't had any evolution happening to us these last 5000 years. It's way too short of a time span for that.

The corpse is kind of a pretty important part of the while grave thing.

There is no suffering? Plenty of indiginous people have requested artifacts and corpses looted from the to be brought back. I'd say an imperial force coming to steal your cultural history could be described as suffering.

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Morasain34ƥ

Don't we all as a society attribute some type of holiness to a grave? Not necessarily in a religious sense, but don't we pretty much all agree that desecrating graves is frowned upon?

You do realize that graves are dug up to make room, though, right?

We learned about how we evolved from digging up embalmed corpses from tombs? I don't think that's right. We haven't had any evolution happening to us these last 5000 years. It's way too short of a time span for that.

That's just untrue. Because we pretty much changed the selective process due to having a culture (which animals don't have), people became taller over the last few hundred years, for example.

The corpse is kind of a pretty important part of the while grave thing.

I disagree. If the grave is a monument at the same time, and said monument was built to remember that person, then the corpse being there adds nothing to it.

There is no suffering? Plenty of indiginous people have requested artifacts and corpses looted from the to be brought back. I'd say an imperial force coming to steal your cultural history could be described as suffering.

Well, there are two points here, really. Firstly, I don't disagree with returning the artifacts. They still have a value as art.

Secondly, there are cultures that don't exist anymore, such as the ancient Egyptians. To whom would you return these corpses? Current day Egyptians have absolutely no claim to being the same culture as ancient Egypt.

You also completely ignored my point about it not just being something that an imperial force does to someone they conquered.

0
Smudge77725ƥ

I think it's worth respecting the remains of a person

You seem to be applying an unfounded concept of "respect". What makes leaving a corpse in the ground more respectful than exhuming and studying it?

If you could explain how you define "respect" or "desecrate", that may help. Because, as far as I'm concerned, something can only be desecrated if there is some conscious being who holds it sacred. The remains of an anonymous nobody from thousands of years ago is not sacred -- and even if it were, I'd still argue that someone considering it sacred is not a good enough reason to avoid study/investigation.

Similarly, a rock cannot be respected or disrespected -- you're not disrespecting a rock by mining it out of the ground. Similarly, a deceased human cannot be respected or disrespected -- all you're doing is conveying your own concept of respect upon the remains of this long-dead person.

I don't understand any meaning of the word "respect" which can be applied to an inanimate object like an ancient corpse.

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bleuntOP2ƥ

Yeah if we can't agree on a certain difference between a buried corpse and a rock, then I don't think we'll reach any consensus. To explain my point of view with the aid of hyperbole: Would it be disrespectful to sell the corpse to a circus? To paint it pink, put a dress on it, and charge people $1 to fuck it in the mouth?

something can only be desecrated if there is some conscious being who holds it sacred

I don't think it needs to be sacred for that. It just needs to be valued and respected. And I'm willing to argue there are plenty of people who find historical artifacts and remains of historical figures to be meaningful and valuable. Plenty of people who respect history.

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Smudge77725ƥ

Yeah if we can't agree on a certain difference between a buried corpse and a rock, then I don't think we'll reach any consensus

Probably true. However, I feel that my position is better supported. Rock and corpses are alike in almost every way other than their history. The reason we place value on recently-deceased corpses is because of the history that that corpse has with people who are still alive (family, friends, colleagues, fans, but also haters, adversaries and detractors) and thus a variety of emotions are conjured by memories of the person that that corpse used to be. A long-deceased corpse has none of those emotional ties to living people.

Can you explain why you feel that an ancient corpse is somehow more deserving of respect than a rock? By simple virtue of having once been conscious, thousands of years ago?

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Would it be disrespectful to sell the corpse to a circus? To paint it pink, put a dress on it, and charge people $1 to fuck it in the mouth?

I would call that (among other adjectives) distasteful, but not disrespectful. Similar, once again, to if you were to use a rock for the same purpose. Definitely questionable, but not disrespectful.

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throwyawayytime•

OP kind of addressed this. We definitely consider dead bodies we have a “personal relationship” with (i.e. American graves and memorials) more sacred than other graves and memorials. I think that’s where the ethics get iffy. If we’re not willing to desecrate the graves of one of “our guys” isn’t it a little weird to go do it in Asia?

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Morasain34ƥ

I didn't mean personal relationship metaphorical, I meant that literal. Like, family, maybe friends. Not... George Washington. For the record, I wouldn't mind if they dug up him either.

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throwyawayytime•

Personally same, but a lot of people would. A lot of people would view that as desecrating one of our founding fathers graves...

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Why would you want to know how ancient people were buried? It's just that, dead people in a tomb. Nothing of value is gained.

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lt_Matthew4ƥ

How can wow learn about history if we don’t study it? We can’t know what’s in those tombs if we don’t open them. We can’t learn about how ancient people were honored, treated, or buried if we don’t uncover bodies to learn how they were preserved.

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bleuntOP2ƥ

Like I said, I'm perfectly fine with examining the artifacts in the name of history. But why is it worth desecrating corpses to know how they embalmed people? Why do we need to know that? And how many corpses do we need to desecrate to have that question answered?

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lt_Matthew4ƥ

Increasing our knowledge is the sole reason we exist. And as it’s been mentioned, it isn’t hurting anything, they’ve died, and research is till done with a certain degree of respect. We wouldn’t know anything about how the human body works if we never did autopsies. In the Roman period up to the renaissance, the only information on anatomy was one guy named Galen. And even though some of the stuff he wrote was correct, the simple fact that he never actually dissected humans meant that for hundreds of years, people believed information that was dangerously inaccurate.

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bleuntOP2ƥ

Increasing our knowledge is the sole reason we exist.

I'm not sure if you and I define "reason" the same way here. In my opinion there is no reason we exist, since such a word would suggest intention from a higher power. Maybe I interpret you wrong?

Aren't autopsies done with the explicit consent of the individual before they died, if made for educational purposes? If to establish means of death, there's a use to that. Especially if a crime is suspected. But in this case, they've been dead and buried for 3000 years. We don't usually dig up graves to do autopsy, and if we do we put them back afterwards.

I'm not against autopsies.

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lt_Matthew4ƥ

But I’m saying, if everyone had this way of thinking we’d never learn anything. The reason Galen never dissected people was because people believe that was disrespectful. If people today thought opening tombs or studying the bodies of people who lived in a society that longer exists, was disrespectful, we couldn’t learn about that history. Somebody has to do it at some point, or that part of history remains lost.

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littlebubulle77ƥ

Desecration of dead bodies matter to the living culture that inhumed the body.

Ancient civilizations tend to not be around to care about what happens to the dead body.

Ancient civilizations that are still around do object to desecration of their dead. Like most major religions or natives. And the usual policy is to not touch those dead bodies.

So it's ok to open ancient egyptian tombs because that civilization doesn't exist anymore. Same thing for ancient rome, greece, mayas and aztecs.

Ancient scottish tombs might be trickier due to possible angry scots.

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[deleted]•

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littlebubulle77ƥ

Well if they object to it, then the dead body stays there.

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post-posthuman1ƥ

I also think there might be a bit of a etnocentric bias going on here, a bit of cultural disrespect. It always seems to be non-western cultures that get their graves raided and looted. Yes, it was a long time ago. But where is the limit to how much time must pass before it's OK to desevrate a grave? 100 years? 500 years? 1000 years? Will we even dig up George Washington's grave? I highly doubt it, because he's our guy. We don't want to disturb native American burial grounds either, but the dead bodies of cultures not connected to us seems OK to bother.

Go to pretty much any archeological museum in the world and you will proabably find bodies that were buried in that country on display, with the objects buried and a display telling us what the body and the grave tell us about who this person was and how they lived. In my local museum we have skeletons of some of Iceland's first settlers, in Denmark they have their own neolithic tombs, the famous Ötzi in Italy (although he was never in a tomb). The bodies of European monarchs, when known, are also regularly studied to give us insight into their health and life. I am almost certain that Washington's body has also been taken out of the tomb and studied at some point.

As for what we gain from digging up these bodies? Knowledge of how people of the past lived. Note that I emphasize "the past" not "the ancient world" because large parts of archeology deal with more recent things. In Austria for example, you can find graves from the 18th century where the teeth have been smashed with a brick to prevent them coming back as vampires.

And as has been stated repeatedly here, its a long dead body. Anyone that knew them has died a long time ago. Its basically just a carcass, the memory of the human being has long faded away. Until it is found, studied and then ends up on a display where a plaque tells us about who that person was, how they lived and how they died. I would argue that is the closest thing we can come to "remembering" long dead people, and probably lot more respectful than to leave them to rot to dust in their tombs.

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USSCofficail•

I really agree with this. When Britian Colonized Egypt. They grounded up mummies and turned them into perfume. Just disgusting.

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SerbianShitStain•

Show me why it's worth it

Worth what? What harm is being done?

The harm in digging up bodies comes from the emotional damage caused to those that have some relation to the person (familial / cultural / whatever). There is no harm being done when it comes to a body from a civilization that no longer exists.

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massa_cheef5ƥ

Here's my perspective, as an American archaeologist (of European ancestry) who works primarily on archaeological sites of indigenous eastern North American peoples.

We should not desecrate dead bodies we find from ancient civilizations

Categorically agree that we should not desecrate human remains. But the term "desecrate" is very much one that is up to the observer. Archaeological excavations aren't automatically classifiable as desecration.

I feel like there's an argument to be had for bringing in artifacts, since they might be better preserved under the care of museum professionals. But when it comes specifically to dead bodies buried in tombs and such, I don't think we need to bring them up to the surface, run tests and experiments on them, and then show them off to people like it's not the corpse of a dead individual. If it's not a tomb then I guess it might be different, you can't just leave them there so you might as well take a close look.

The remains of ancient humans can tell us a great deal about the lives of the people in those cultures. There are many limitations, but we can learn about health, diseases that people coped with, the effects of the adoption of agriculture on various populations, the way that people moved around the landscape (i.e., migration patterns), and so on.

In the end, the remains of a person are just objects. Whatever meaning they have, whatever information they may provide, and whatever significance they have, is up to us to assign.

That said, the remains of ancient humans in different places are the ancestors of different modern peoples. And so we need to take into account the beliefs and cultural perspectives and values of those people in deciding how (or if) we are going to excavate and study their ancestors.

I also think there might be a bit of a etnocentric bias going on here, a bit of cultural disrespect. It always seems to be non-western cultures that get their graves raided and looted. Yes, it was a long time ago. But where is the limit to how much time must pass before it's OK to desevrate a grave? 100 years? 500 years? 1000 years? Will we even dig up George Washington's grave? I highly doubt it, because he's our guy. We don't want to disturb native American burial grounds either, but the dead bodies of cultures not connected to us seems OK to bother.

Archaeology in the West is overwhelmingly done by mostly Western European ("white") people. This is not something that we in the archaeological community are unaware of, or proud of. Increasingly we recognize the problem that this creates, in part because not having a diversity of world views and cultural perspectives and voices within our discipline can limit our ability to interpret. We need different perspectives.

Beginning in the 1960s, but really during the 1970s through the late 1980s, Native American voices in the US increasingly pushed for legal solutions to a long-standing problem of American archaeologists. Most archaeologists prior to the late 1980s and early 1990s just dug up Native American graves if they were found, regardless of anything else. They were treated just as another kind of artifact, despite the fact that they were the remains of people.

In 1990, the US government passed the Native American Graves Protection and Repatriation Act (NAGPRA), which set in place strict procedures for how indigenous American remains and associated objects were to be treated in archaeological sites, and in museum collections. Without going too far down the rabbit hole, the purpose was to give Native Americans a say in how their ancestors' remains were treated.

The first major test of this law was Kennewick Man. Things were handled about as poorly as they possibly could have been. There was a media circus, and the NAGPRA law was poorly represented to the American public. However, since the original incident, after many years new tests confirmed what was argued by the Native American groups who claimed the remains-- he was related to their direct ancestors.

Today, practicing archaeologists in the US can no longer just dig up remains. There are strict laws in place for how unmarked graves are to be handled. We can't simply dig them up, put them in a box, and run tests on them.

Today, if we find remains in an archaeological site, we have to contact law enforcement, as well as all federally-recognized Native American tribal organizations within a given region who have ancestral claims to that area. Through an extensive consultation process, we discuss and figure out how any remains are to be handled. Some groups have little concern, others are very involved.

In the end, this process has given historically marginalized Native American groups a voice in how their ancestors' remains are treated. It's a very important historical change in American archaeology, and the vast majority of modern archaeologists agree with it.

Despite that, for a long time, you'd see Reddit posts that basically whined... "But, the science" or complained that because they felt that their remains would be unimportant, that we should all feel that way.

But that's not how it works. We choose to recognize that our viewpoint isn't the only one that matters, and that it's important to hear other peoples' voices and respect their wishes. Through dialogue, we can still push science forward, but increasingly we can do it respectfully and in accordance with the cultural traditions and wishes of the groups who are, generally speaking, far more closely related to any remains that we might dig up.

Now, is this the same in all parts of the world?

Of course not. The US has a complex and troubled history when it comes to the treatment of Native peoples, and the way that NAGPRA has been developed and applied directly reflects that. In other parts of the world, there's less concern, and less opposition.

It's very much contextual.

The bottom line is this: Desecration is never okay.

Is grave excavation desecration? To some groups, it is. And the views of those groups should be listened to, and respected.

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