r/Judaism•
Inoku

Jewish morphology: adjective "Pesachdik" -> noun "Pesachdicity?"

Bear with me, there's going to be some linguistics jargon in this question.

In my Morphology class today, my professor was talking about how morphophonological alternation (i.e. changes in pronunciation that occur in specific morphological conditions) rarely occurs in loanwords. His example was that if English borrowed a word that ended in -ic (pronounced [-ɪk]), which superficially resembled Latinate nouns with the -ic/-icity (pronounced [-ɪk]/[-ɪsɪti]) alternation, like electric/electricity or elastic/elasticity, that English speakers still would not use the -ic/-icity alternation to give that adjective a noun form.

So, my question for you is this: English speakers have adopted "Pesachdik" as a valid English adjective. Can you say "Pesachdicity" to mean "the quality of being pesachdik?" What is your intuition as how to strange that sounds?

(And if so, we should make it more common, because I think it has a nice ring to it.)

Posted Apr 4, 2012, 4:48 PM UTC

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SF2K01תורה ומדע•

The ending -dik stems from the yiddish/germanic suffix being thrown on yiddish or hebrew loan words, so it might have a slightly different convention.

Pesachdik already conveys the "quality of being for pesach." Adding the extra -icity is simply superfluous in this case.

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InokuOP•

The ending -dik stems from the yiddish/germanic suffix being thrown on yiddish or hebrew loan words, so it might have a slightly different convention.

Yes, the ending comes from a different etymological source, but my question is whether English speakers would use analogical leveling (i.e. "some adjectives that end in [Ik] can become [IsIti] in noun form, so this other adjective that ends the same way can do the same thing") to allow the word "pesachdicity" as a valid construction even despite its different etymological origin.

Pesachdik already conveys the "quality of being for pesach." Adding the extra -icity is simply superfluous in this case.

It's not superfluous. Pesachdik is an adjective: the -ity ending would make it into a noun. If one were to assume that "pesachdicity" were a word, then "My brother invited me for lunch, but the pesachdicity of his kitchen is questionable at best" would make sense, no? I think this makes sense, and while "pesachdicity" isn't a word I'd use a lot, I still think it's a valid construction. My question to y'all is whether you agree.

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SF2K01תורה ומדע•

Well the ending you're working with in class is -ic ending. The [IsIti] form is only granted by the magical properties of the C being able to switch between the two forms which doesn't exist in our word. You'd have to look into the fundamentals of yiddish grammar as the properties of this suffix and how we use the word are following that languages rule, even though we're speaking English.

In your example you would say "My brothers kitchen isn't pesachdik," and we would get the same meaning and not be as akward. I don't think you can make it a real noun where something like Michig and Fleishig are nouns and adjectives.

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InokuOP•

Okay, well, the fact that [ɪk] is written as "ic" is totally arbitrary. Writing doesn't really affect how language works. The [ɪk]/[ɪsɪti] alternation has nothing to do with the fact that it is written with a "c." If English went through a spelling reform tomorrow, and "electric" were written "elektrik" and "electricity" written "elektrisity." The spoken language is what is important; written "language" is just an arbitrary representation of what is spoken.

The fundamentals of Yiddish grammar are irrelevant, because my question is about how English speakers apply English grammar to a loanword. Typically, when English speakers borrow a loanword, we just take the word and use it as we would any other English word. In general, we don't apply the grammar of the original language. As an example: the English plural of "ninja" is "ninjas," but Japanese doesn't mark its nouns for plural, so the Japanese plural of "ninja" would also be "ninja." There are exceptions, like how English speakers do use "kibbutzim" as the plural of "kibbutz," but those are exceptions.

In your example you would say "My brothers kitchen isn't pesachdik," and we would get the same meaning and not be as akward. I don't think you can make it a real noun where something like Michig and Fleishig are nouns and adjectives.

Okay, then you disagree. That's fine. I was just looking for opinions. I don't really think of Milchig and Fleishig as nouns, though. How would you use them as nouns?

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SF2K01תורה ומדע•

Well it's not just the word that's being loaned but the suffix as well which is separate from the word. That's the issue that I see anyhow. It's one thing if it's an English loanword, but we're talking about loan grammar (if you can call it that) when dealing with the -dik ending. Similar to how we might say "I'm staying by my uncle," where by comes from bei. Your professor's conjecture was only regarding a word that ends in -ic from another language. -dik isn't the natural ending to the word pesachdik, the word is only pesach (unlike electric which isn't really electr).

As for Milchig/Fleishig:

Don't get any Fleishigs in my milchig pot.

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gingerkid1234Traditional שומר מסורת•

I've never even considered using pesachdicity. What's a sentence that would use it? But either way, I'd probably say "being pesachdik" rather than "pesachdicity". So the professor may have a point.

2
InokuOP•

Well, I elsewhere used the example sentence, "My brother invited me for lunch, but the pesachdicity of his kitchen is questionable at best."

My aim was not to prove my professor wrong: I just thought of the word as a counterexample in class because it sounded okay to me, and I wanted to know what other people thought. Interesting that people here seem to reject pesachdicity intuitively, where I thought it sounded fine.

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gingerkid1234Traditional שומר מסורת•

I'd probably say "pesach kashrut" or "kashrut for pesach", rather than pesachdicity. I guess you could use it, but I've never heard that.

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InokuOP•

Well, I don't really expect to find that anyone has heard pesachdicity before, but rather, how people intuitively feel about whether or not you "can" say that in English. So since you tentatively say that you could use pesachdicity (even if you wouldn't, in favor of a more idiomatic translation), I'm going to count that as +1 for the "valid" side.

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gingerkid1234Traditional שומר מסורת•

Count it how you want--I'm ambivalent. I'd understand it, but it'd stick out to me (It'd probably make a comment about it), and I wouldn't use it.

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dispatchrabbiJewish (Who cares what kind?)•

Actual linguist here! (Also, excellent for you to be taking morphology. If you aren't majoring in linguistics already, come join the herd...)

I don't think that you could get pesachdicity to stick, but I do think that you would get your meaning across - talking how kosher for pesach something is - and you'd be doing it playfully. If you used it on purpose, it would be wordplay. If you generated it spontaneously, it would be a nonce form.

Delving a little further, I think that it's pretty clear that, while an intelligent speaker could winnow out the meaning of -dik without too much trouble, you'd have to get speakers to reanalyze the word pesachdik as ending in -ik in order to turn -ik into -icity productively, which I don't think is going to happen.

Or maybe it will. There are a few phonetic analogies already (periodic -> periodicity), and straight morphology isn't the only consideration when figuring out if something works. In any case, I like it, and it might slip my lips a few times over the coming week and a half.

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InokuOP•

I'm a double major in Linguistics and International Relations and I'm an active proselytizer for linguistics on campus. Way ahead of you on that front. My true love is for diachronic linguistics, though. My Historical Linguistics class is matched only by my Islamic Law and European Security seminars for the best classes I've taken in college.

I don't think that you could get pesachdicity to stick, but I do think that you would get your meaning across - talking how kosher for pesach something is - and you'd be doing it playfully. If you used it on purpose, it would be wordplay. If you generated it spontaneously, it would be a nonce form.

When my professor said "well, loanwords usually aren't allowed to do this," my first thought was "what about pesachdik/pesachdicity?" I'm just going to blame my linguistics classes here, though, and say that I've reached semantic saturation on -ic(ity) because we talked about it for so long in this class. I probably can't judge the validity of -ic(ity) constructions anymore, because they all sound fine to me.

Delving a little further, I think that it's pretty clear that, while an intelligent speaker could winnow out the meaning of -dik without too much trouble, you'd have to get speakers to reanalyze the word pesachdik as ending in -ik in order to turn -ik into -icity productively, which I don't think is going to happen.

That's a good point. I'm still a novice linguistics student, so I don't really understand whether the phonetic similarity of -dik to -ik would allow for reanalysis in this way. I guess the point of this thread was to see if other people thought so.

In any case, I like it, and it might slip my lips a few times over the coming week and a half.

This was secretly my design all along. VICTORY!

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dispatchrabbiJewish (Who cares what kind?)•

Damn, you are going to be a good one to have out there doing awesome linguistics things. I'm happy to see such enthusiasm!

And it's true that loanwords aren't usually allowed to do this - which is why they would need reanalysis by speakers. Reanalysis is a good sign that a word has made it out into the general lexicon and is being productive in derivational ways. Though similarity between languages can prompt reanalysis, usually it happens exactly because of phonetic similarities. (And sometimes it even happens that way to words that have been in English for a long time. Go check out this section of the Eggcorn Database for some fun reanalyses.

I probably can't judge the validity of -ic(ity) constructions anymore, because they all sound fine to me.

This is a hazard of the discipline, unfortunately. My friends are used to me asking them if a sentence sounds all right (I'm in syntax and morphology) because I can't tell anymore. I often say that linguists don't count as native speakers anymore because of all the weird things that creep into our idiolects from studying ungrammatical constructions all the time. "I'm Adj for to V." (e.g., "I'm anxious for to go.") is one that sounds fine to me but questionable at best for everyone else I know.

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InokuOP•

Damn, you are going to be a good one to have out there doing awesome linguistics things. I'm happy to see such enthusiasm!

Alas, apart from correcting people on their rampant prescriptivism, linguistics is to remain a hobby. Unless you can recommend a way for me to find gainful employment studying Neo-Aramaic, then I'm all ears.

And it's true that loanwords aren't usually allowed to do this - which is why they would need reanalysis by speakers. Reanalysis is a good sign that a word has made it out into the general lexicon and is being productive in derivational ways. Though similarity between languages can prompt reanalysis, usually it happens exactly because of phonetic similarities.

Okay. I suppose, then, that this post might be a survey on who has reanalyzed "pesachdik" in this way and who has not.

(And sometimes it even happens that way to words that have been in English for a long time. Go check out [1] this section of the Eggcorn Database for some fun reanalyses.

TIL "pawn off" is not the original usage. Wow. Definitely sharing this site for all my linguistics friends.

This is a hazard of the discipline, unfortunately. My friends are used to me asking them if a sentence sounds all right (I'm in syntax and morphology) because I can't tell anymore. I often say that linguists don't count as native speakers anymore because of all the weird things that creep into our idiolects from studying ungrammatical constructions all the time. "I'm Adj for to V." (e.g., "I'm anxious for to go.") is one that sounds fine to me but questionable at best for everyone else I know.

So this doesn't go away when I get my Bachelor's then? That's a little sad. Other linguistics students and I complain about this all the time. One would hope it would fade away after my schooling was completed.

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dispatchrabbiJewish (Who cares what kind?)•

linguistics is to remain a hobby

Nothing wrong with this. I just want you to remain enthusiastic about it!

Unless you can recommend a way for me to find gainful employment studying Neo-Aramaic, then I'm all ears.

Have you tried talking to a professor or three about this? There is probably a way, somewhere.

Definitely sharing this site for all my linguistics friends.

...you do read Language Log, Lingua Franca, and Johnson, right?

Other linguistics students and I complain about this all the time. One would hope it would fade away after my schooling was completed.

Huh. We laughed instead of complained. It's gotten better since my schooling days, but there are still remnants. Language is like that; it's all about context.

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smokesteamHalf a Chabadnik in Japan|Night Watch Yid•

Looked at the various interesting and detailed conversations in the thread so far but I'm afraid all you smart folks are overlooking something:

English speakers have adopted "Pesachdik" as a valid English adjective.

Not really. A very small subset of people whose first language is English will have knowledge of Yiddish constructs like this but this example is too limited to even have made it into the Yinglish set of words that enough American English speakers would know.

Like dispatchrabbi said, seems like this is only useful for wordplay but that can be a good thing. Make this part of your personal shtick.

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