18.1.4 Declaration to the World
In Figure 18.1.4.1-35, Turquoise Prince was dressed as a woman and playing with Coatlicue. The background of the picture is the buildings on the earth's surface, indicating that they were in the Great God Sky (Figure 8). The Great God Sky is the First Meditation Sky. There is no distinction between men and women in this sky and the skies above, and clothing can be casual. When you reach the Fourth Meditation Sky (see Fig. 5; cf. section 12.2), you will be even more immaculate. The palace is following you, and the cloud-like land is also not needed. You can see the worlds in the ten directions wonderfully.
Figure 36 shows that Coatlicue is playing as a man, Gold Boy. Figure 37 shows Turquoise Prince and Coatlicue are enjoying the pleasure of fish and water. The two of them saw a pair of high heels shoes, which meant that during their play, Coatlicue had been escalated and had been groomed into the "Great Coatlicue" (as shown in Figure 38), and quickly mastered the two types of thinking patterns of Gold Boy and Jade Girl (cf. section 10.9 "Godly Trinity").
（2）
In Figure 18.1.4.2-1, Coatlicue is pondering there, "In the past, my mother always scolded me, 'No talent, can't see my rear head even after eight lifetimes.' In the past few days since I got married, why do I always feel like I can see my rear head!" Answer: Because Turquoise Prince was performing to her and explaining the knowledge about soul (Figure 18.1.4.1-1 to 8), and she was kind of enlightened.
The purple-gold crown on Coatlicue’s head indicates that she was extremely popular in Nahuatl at that time. The corn (ear-wrap) leaves on her waist indicate that during the seven-day and seven-night wedding, she achieved the “human body fruit” (see section 15.3 Human Sky Fruit) and became a God Body Sky (see Figure 18.1.4.1-8), that is, she became the Big Goddess Coatlicue (as shown in fig. 3). Note: The ancient Mexicans used corn ears to represent Mana given by God.
（3）
Figure 18.1.4.2-3 shows that Coatlicue is pregnant and dreams of turning Tlaloc into a turtle to ride. You see, she was enjoying herself so much, but Tlaloc was so crushed that he grimaced and couldn't stand up, why? At that time, the jade girl is still in her belly, the gold boy is born, also just born. In the picture, she is bigger than others, which means that currently she is already “Great Coatlicue”.
（4）
In Figure 18.1.4.2-4 (Ignore the source of this artifact), Turquoise Prince holds the newly born Chalchiuhtlicue (Jade Girl, Eve) in his hands and likes it very much. Why does the baby look like a devil? Because she was crying, and a happy Jade Girl is a Goddess, a Fortune, a sad and weeping Jade Girl is a disaster, a Misfortune (cf. 10.8 Godly Appearances).
Following the instructions of the former Sun God (Ollin Tonatiuh) in the previous section 18.1.3, Prince Turquoise and Coatlicue make it known: Ollin Tonatiuh has decided to convene a new Ollin Movement, in which all the people and animals of the world are invited to participate. Whoever reaches Sun God first, the princess Chalchiuhtlicue will marry him and become the new king of the Sun Tribe.
（5）
Figure 18.1.4.2-5 shows that Coatlicue, who was less than 20 years old, was already at the forefront of the world. She oversees the source of life, assumes the responsibility of the mother of rebirth, and has become the guardian of Godly Cycle.
Posted Jun 17, 2024, 1:12 AM UTC