18.2.1 Jade Girl
Legend says that Prince Turquoise selected and offered six virgins to Chalchiuhtlicue (see illustrations 18.2.1-4 to 8). His seventh daughter, Chalchiuhtlicue, was also selected. Illustrations 1 to 3 show similar traditional customs of selecting the Jade Girl (also known as the Buddha Mother or Eve) in modern South Asia.
Chalchiuhtlicue in Nahuatl means "she, the green jade skirt", and it is said that water always flows out of her skirt (as shown in Figure 5). She also has a bottle, and often pours the water in the bottle into the rivers of the mountains and rivers. After the six selected virgins swore an oath to the Jade Girl, they entered the centralized training camp (Amazon) for study and training. This vow, called bodhicitta in Buddhism (see section 16.0), is the seed of enlightenment; as shown by the red dot in the flowerpot in the lower left corner of Figure 4, the Bodhi Tree (Enlightenment Tree) of Chalchiuhtlicue sprouted and grew from the bodhicitta.
1 Traits of Jade Girl
The Jade Girl means that to select and cultivate her to become the mother of all living beings, costs jade equal to her weight. What are the conditions for selecting the Jade Girl? The author believes that, as shown in the middle-aged Jade Girl traits diagram in Figure 6, it is mainly the appearance of the goddess, the voice (word) thinking mode, and the strong conscientious and extroverted personality traits. The appearance of the goddess is the default model of women in the human brain thinking mechanism. In Figure 6, the brain is an antenna rod (called the Escalatory-Language Feeler in Buddhism) and a flying bird, indicating that she is a voice (word) thinking type. The neat apron indicates that her conscientious trait is very strong. There are claws on her hands and feet, indicating that she is very powerful and her every move can cause harm to others.
2 To Cultivate Jade Girl
Legend has it that when selecting the Jade Girl, the candidate girl was placed alone in an empty room, and suddenly a monster pounced on her. Unlike the selection of the Golden Boy (see Section 18.1.5), the girl is not afraid, and "not crying" symbolizes auspicious. What traits of a jade girl are being identified? Not being afraid of monsters means that there is no evil in the girl's inner world, and she is very pure. It also tests her extroversion to a certain extent; she is not afraid of strangers. In figure 9, “the girl is sitting on an artificial step with something like a lampshade next to her head”, indicating that she has lived in an “isolated” environment since she was born, and everything she sees and experiences is “artificially designed”.
In figure 9, the food she eats contains Spiritual-Elixirs, which represents the events (juristic cases) in the life of Chalchiuhtlicue in the legend. The Spiritual-Elixir is represented by something like a badminton. The feathers of the badminton represent "spirits"; the head of the badminton represents "Elixir". There is a red dot (also a Spiritual-Elixir) at the bottom of the bowl in the picture, which represents bodhicitta, indicating that she has made bodhicitta many times without realizing it. So much so that the young girl Chalchiuhtlicue (as shown in figure 10) has the desire to become a superhero; she wants to create a tree that can produce Spiritual-Elixirs so that children all over the world can eat the Spiritual-Elixirs. Figure 11 shows that the young Chalchiuhtlicue is confused about what the Gnostic Eye (the third sun) and the Juristic Eye (the fourth sun) are.
3 Sacrifice
In illustration 7, the upside-down woman indicates that the Jade Girl died; her buttocks (representing the foundation, the reason) are on the sun, and the blood is splattered, indicating that she sacrificed herself to recreate the Sun God. The Jade Girl's sacrifice was to become the mother of all living beings, Chalchiuhtlicue; that is, when she was about 38.7 years old, she married the Golden Boy naked in public and became the new Sun God (as shown in Figure 8, also known as Ometeotl, the two-body god, and the two-body Buddha).
If at that time, the chosen Jade Girl refuses to jump into the fire and unite with the Golden Boy (new Tlaloc), she will be tied to a dead tree stump. The Sun God warriors will shoot thousands of arrows through her heart, first shooting out her Ollin Heart (i.e. Bodhicitta), then peeling off her skin and taking out her bones. Her skin symbols the woman skin, also known as Golden Armor (see Section 16.2) and belongs to the Skin Master (i.e. Xipe Totec, Red Tezcatlipoca, Covenant Ark). The Xipe Totec (red cloak Sharman) use her skull to make a bowl, her bones to make a drumstick, and her skin to make a drum, which they will use to feed the new Jade Girls and play the drums when training the next group of Jade Girls. The remaining bodies will be cremated and scattered all over the world. The Jade Girl who was executed in this way becomes the death goddess, namely "Spreading Ashes". The death goddess "Spreading Ashes" also has a husband, the god of death, namely "Smashed Face". If the finally selected Golden Boy (the new Tlaloc) refuses to jump into the sea of fire and unite with the Jade Girl (the new Chalchiuhtlicue), his face will be smashed.
4 Turtle Grows Hairs and Rabbit Has Horns
According to Mexican legend, on the day when the six Jade Girls were selected, the children also went to a black box to pick the gifts. Coyolxauhqui got a rabbit with horns on its head (see figs. 12 and 13); and Chalchiuhtlicue got a turtle with green hairs. Later, "the turtle with green hairs" became a symbol of a man with an unchaste wife. So, people said that Chalchiuhtlicue is the "tortoise's wife" (see Figure 14), but this was caused by her own extramarital affair.
Posted Aug 22, 2024, 11:23 PM UTC · edited