On Qur'ān 22:52-54 and Tahrīf (Scriptural Corruption)

Qur'ān 22:52-54 reads as follows:

"Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;

That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -

And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path."

— Translation by Muhammad Pickthall

These verses have occasionally been brought up in this subreddit in relation to the subject of textual corruption. These verses have also been brought up in a paper by Mehdy Shaddel, where he writes on pages 33-34 of Apocalypse, Empire, and Universal Mission at the End of Antiquity(1). Therein, Shaddel argues the Qur'ān states that Satan interjected interpolations in the Torah and Gospel but not to the point of rendering them inoperable, and that Muhammad and the Qur'ān could easily correct these tamperings. He also mentions that this finds a parallel in the Psuedo-Clementine homilies where Satan added to the Torah. And he says that he and Holger Zellentin are preparing for a detailed study into the issue.

Based off of a reading of Q22:52-54, one may interpret it as Satan introducing errors into a prophet or messenger's recitation, and those errors are used to confuse or tempt non-believers, perhaps implying they're eventually written down and added and would therefore confuse/tempt a non-believer who reads such.

Personally, I don't subscribe to such an interpretation, and find it to be a stretch.

For starters, the verse does not mention any scripture, and some translations render the word as "desire"² rather than "recitation", which would immediately make it impossible to refer to textual corruption.

Trying to imagine what the Qur'ān says here may be confusing as to what precisely is going on, but I think one could imagine it saying that a messenger or prophet is publicly reciting to a group of people, and Satan introduces something into his public recitation which causes non-believers hearing to be tempted or confused or something like that.³

The verse seems to be regarding the time when a messenger or prophet is verbally reciting rather than when a text is being written down.

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(1): https://www.reddit.com/r/AcademicQuran/comments/1movz5o/has_any_scholar_corroborated_this_opinion_qur%C4%81n/ (had to link this as I've had problems copying and pasting large texts)

² See Maududi's commentary: https://quranx.com/Tafsirs/22.52

³ https://islamicstudies.info/towards.php?sura=22&verse=52&to=54 see where it says,

"Taken in the second sense, (namely, that of recitation), the verse would mean that whenever the Prophet (peace be on him) recited the Word of God to people, Satan sowed doubts in their hearts, dressed it up with weird meanings, and prompted people to misconstrue the Qur’an in every possible sense"