Why are socialists so fixated on ancaps?
For all intents and purposes "ancap" isn't even a thing. What's known as "ancap" is little more than a constellation of ethical theories that are built from SVT (therein may lie the answer) and support free markets. Rothbardian ethics arent even a very dramatic departure from the deontology of socialists, just the addition of property rights.
Even if we widen our scope to "free market advocates" in general, we are still talking about a "movement" that wants to be left alone and generally even advocates shunning democracy as a fools errand.
So why are internet socialists so utterly fixated on ancaps who mean so little? I suspect it's because ancaps openly subscribe to such a strict application of SVT and marginalism and it was, after all, the brokers of the marginal revolution that nailed the coffin shut on LTV and the mishmash of dogma about laboring with your hands and equality that is socialist ideology.
It seems to me that if I were a socialist, ancaps would not really be a blip on my radar and I would be much more concerned with how essentially all mainstream political action serves to enhance and empower the state through scapegoating and division.
Posted May 24, 2018, 11:14 AM UTC
Of all the ideologies, it's most at odds with how I think capitalism works. Social democrats at least admit capitalism has inherent ethical issues,
but ancaps seem to take any result of the free market as necessarily moral.That's just insanely naive to me.Edit: I didn't express myself clearly. Let me revise that statement to "...but ancaps seem to take any result of the free market as necessarily justified." I've never known an anarcho-capitalist to question the efficacy of their system when faced with an unpleasant result of free market exchange.
I’d say that we don’t believe any result of the free market is moral so much as we believe that action by the state aimed at making people act morally can only lead to more and greater immoralities.
In short, making people behave in a certain manner is immoral.
So making people stay off my land is immoral too, right?
Is this your new roads argument? It's about time really. I've been super bored with explaining that even now the government doesn't actually build roads.
It's self defense my dude. You're basically asking if its wrong to take you off that computer chair of yours while you're sitting on it eating doritos. The answer is yes. That's your chair. You come on my land knowingly and try to squat, I will remove you. If that means you die in the process, then so be it. I don't need to call in my buddies to do so either. No need for a government to enforce my property rights.
And that's the disconnect. It's a hard wall of morality for a concept that isn't really that important or even consistent.
Secondly, it just kicks the can down the road of "They think anything that doesn't meet this one super low standard is morally righteous." You did not do anything to disprove the assertion, you merely shifted it slightly.
so enforcing private property rights is immoral?
Nope. It's self defense.
but advertising influences people to make decisions all the time. Is it still voluntary if you're being unconsciously "forced" to make a decision?
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So why support private property and market exchange then? You are creating a false dichotomy (it's either private property and a market with a state and coerced morality or without it).
Can you show us where any ancap ethicist has claimed that any result in a free market is necessarily moral?
Doesn't make you look very thoughtful or informed to call someone "naive" immediately after demonstrating a total misunderstanding of their position.
Honestly, I'm not interested in debating with you because you consistently act like a child. Just commenting on your post to put my own perspective out there.
Your perspective is wrong ;)
Strawman.
That is not the case. Bad actors exist in every society. AnCaps wants to minimize that by distributing control/power in the most efficient way possible.
I think I didn't express myself correctly. Is it more accurate to say ancaps think every result of the free market is justified? That's more what I intended to say.
"justified" is an interesting word to use.
I suppose you can say that it's justified in the sense that it's the lesser evil.
So if you believe that free markets are the most efficient and least coercive way to organize society, it follows you would take every result of the market as justified as a lesser evil.
The obvious question, then, is why they think the free market (with private property norms, which is a very important caveat, imo) is the most efficient and least coercive way to organize society. I don't really see why this is the case.
I would tweak this slightly to say "Nonviolent, voluntary actions require no justification."
Interesting way to frame it. I think property norms require justification, and that the definition of voluntary isn't quite as clear as we'd like it to be.
But they try to do this within a system that inherently and automatically concentrates power into fewer and fewer hands.
The government is what provides the conduit to the power.
Even so, is that even factual? Is the power being concentrated or diluted, considering the population growth? How would you define power?
Is wealth power? Even if it's gain fairly and without coercion? If you manage to provide a service to everyone which they love, you'd be very wealth, and everyone would be better off receiving said service.
Would this make you somehow more powerful, and thereby bad?
No, capital provides that conduit. The state is really just a tool of the capitalists. In our system, the more money you have, the more powerful you are, simply enough. Wealth is indeed power.
In a capitalist system, wealth can only ever ultimately flow upwards. The more money you have the easier it is to make more money. The less money you have, the harder it is to get ahead. Under capitalism, this power always tends towards concentration.
Providing a service in exchange for some wealth is one thing. But that's not really what happens under capitalism. Usually, it's offering someone else's service in exchange for value. The person providing the actual service gets a small cut, while the capitalist pockets the lions share. The truth is, no one makes the kind of wealth that matters politically through hard work. That's just not how the system works.
You don't get wealthy through work, you get there through owning stuff. That's the flaw in the system, which allows such massive wealth inequality, and the resulting disparity in political power.