“Who In Their Right Mind Would Choose To Die”
Whilst on my daily walked I past by someone preaching on the street. To each their own, no bother.
After a moment I heard the priest say the title, “who in their right mind would choose to die”.
I felt every urge to reply. I took a step forward hesitating to act. I felt compelled to go. It felt like my inner Socrates wanted to speak. I turned around to ask something.
After getting his attention I asked him,
“In regards to what you said about death, who would choose it willingly, I have a question. If your son was going to be shot, would you leap in the way of the bullet?”
“I believe I would” he said.
“I see”. I had heard enough and walked away.
“But He gave it to me”, likely referring to God making the situation that way.
“I know”. I replied as I left the block.
My legs were shaking as I walked away.
There are things more valuable then life. There are things worth dying for. In that case, what’s the fear in death if we’d choose it willingly in some cases?
The example I chose was relevant to my life because my family member made that choice.
I didn’t feel his statement “invalidated” my experience but I used it to prove my point. Though it was personally relevant to me, in the moment it was not apart of my decision to speak.
I wasn’t upset at him, I wanted to give him the opportunity to think differently about what he said. I can critique that I did not listen to anymore explanation once I saw he was misinformed.
I didn’t find it out of line because he was preaching for all to hear in the middle of the sidewalk. I am proud I decided to speak up but I am skeptical of my action. I am open to seeing how my action was out of line, questions, or interpretations.
Thank you for your time.
Posted Sep 4, 2022, 11:39 PM UTC
Then I do not see this as anything other than genuine desire to challenge him for his own benefit.
Errant as we are, I think it is good to be skeptical of ourselves. What axiom was presented that we gave assent to? We may not yet have the knowledge that is virtue, but we can ask ourselves: was our judgment in accordance with the knowledge of what is really terrible, or what is good and evil, or what is deserved, or what is worth choosing? Were we attracted toward the good, or toward a false good, an imposter?
I think you will probably come to a more secure conclusion soon, which will be helpful no matter what it is.